Mirzhakyp Dulatovich (1885—1935) - a prominent Kazakh educator, a public figure, a poet, a writer, a poet, a poet. Place of birth - Turgai county, the first village of Sarykopa ("Kyzbob" village of Zhangeldi district of Kostanay region). His father was a famous man of the Dulat region, a man wearing shoes and boots. The main character is Damesh, a wedding party, a singer. The father gives his children education.Initially the boy reads the letter from the myrzhakyp village mullah. After two years of study in Moldova, in 1897-1902, she studied at the village school with a teacher taught by Mukan. This school has a great influence on the formation of a citizen as well as supplementing Mirzhakyp's knowledge, the Mukan teacher was a graduate of the school where the great educator Ibrai Altynsarin was founded, namely, the Turgay county Russian-Kazakh school. He gives his disciples instruction and instruction in this spirit.
Mirzhakyp was raised in the hands of his brother Askar, at the age of two, his father at the age of twelve years. Askar reads his father's education, education, and education, as his father wishes Dulat to read and educate Mirzhakyp. In the village he grew up in the village, in the village, studying in the village, serving in the village, scarcely amazed and scared of the painful, unbalanced, unhealthy life of the smart young villagers, who became "rural teachers". This period was a time when the Tsarist government sharply strengthened the colonial Kazakh steppes and squeezed their knees tightly into the country. This situation prompted the citizens of Kazakhstan to open, educated and intelligent people at that time. An incitement was born. Ways of struggle were considered. The main aspect of it is the desire to learn and acquire knowledge. Gradually the people became a political phenomenon and national liberation ideas emerged in the country against colonial politics. The Kingdom of Russia was on the eve of the first bourgeois-democratic tremor.
Leaders of "Alash" party, Akhmet Baitursynov on the left, Alikhan Bokeikhan in the center, Mirzhakyp Dulatov on the right, picture of 1917.
The beloved country has the power to remember, to lament and to sadden. People's work is entirely accompanied by the whole voices of their voices: "My half-moon is mine, and if you can afford it, you will have it!".Myrzakyp, who is fluent in Russian, speaks well of the Russian people, and knows that the stormy days are coming to an end. In this difficult period, in 1904 Mirzhakyp came to Omsk. There he met Akhmet Baitursynov, a teacher of national intelligentsia. Next time, a bible teacher does not write pairs as followers. In 1905 Mirzhakyp Akhmet Baitursynov took part in the political-mass work of Bipre Karkaraly. In 1905, he became a petitioner in the royal government on behalf of the Kazakh people. Waiting for the knowledge of the country to do something useful for the country, striving for a quiet life in the steppes with the words: "open your eyes, wake up, you go up, lift up your head, keep up the stomach. He knew that the main condition for the freedom of the whole nation was to wake up from the darkness of the darkness, to shake and to quench his ignorance, and he did not deny the slogan "Wake, Kazakh!".
That is why his voice sounds alongside the Kazakh steppes along with the twelve-year-old younger brother, Akhmet Baitursynov, who hopes to wake a sleepy Kazakh from the bottom of his ears and wake up and bewitch. The twin sounds of sound were heard alongside both the two giants, both of them on both sides of the fate, until they were exhausted, arrested, and interrupted. Although he was both parents, he was a sibling brother, though he had two thoughts, but he had the same idea, though he had two speeches. Because the people's relationships with them, their concern for the people, the sadness of their people. That is why his people felt that they were compassionate, and he called them "Ahan, Jahan" without having to write a couple of them. The people who fought for the happiness of their people and the people who fought for the happiness of their people were the enemies of their people, and yesterday, when the red men's red-haired men separated them, shot and killed them in two places, their people did not forget their noble names.In 1906, he returned to St. Petersburg. He is not just a political fighter, but an inspirational poet. In 1907, he published the poem "Zhastar" in the "Serke" newspaper in St. Petersburg, with the nickname "Our goal".In the article Mirzhakyp explicitly colonial policy, analyzing the obvious causes of the difficult situation at the head of the Kazakh people. Though the kingly authorities are about to arrest the author of the article, the pseudonym can not find the owner. In 1909, in St. Petersburg. Dyatuly's "Awake, Kazakh!" The collection of poems is published. This book is also subject to the kings' imposition. In 1913, he published the newspaper "Kazakh" with Ahmet Baitursynov and took an active part in further work of the edition. In 1920, he came to Tashkent and worked for the newspaper "Ak Zhol", where he was imprisoned in 1922. After leaving the prison, he was a teacher at the Institute of Education in Orenburg in 1922 and 1926. By the end of 1928 he was arrested and sentenced to ten years in prison, He died in captivity in 1935.
Production legacy
Mirzhakyp Dulatovich is a pen writer of various genres of literature. The first book is "Awakening, Kazakh!" is a collection of poems written in St. Petersburg. Then in 1913 in Ornbor there were published poems "Azamat", and in 1915 - "Terme". One of the main poems of poetry was the fate of the country. The first book is "Awake, Kazakh!".The public is spontaneously spit into the mouth and hands. Repeats. The content of the book constitutes a poem that calls for the awakening of the population and the fight against injustice. That is why the book is arrested and the author is exposed to reprisals. In the genre of prose genre, which begins with the poem, he writes his creative way. In 1910 his novel "Unfortunate Jamal" was published in Kazan. It was the first novel in Kazakh literature, which was born in the purest art prose. The book was published in 1914 in the second edition.
During these years Mirzhakyp wrote a number of articles and essays. In 1922 he published a two-part "Accounting Toolkit" in Tashkent. "Balky" writes the play. M. Dulaty's works have been widely published since the independence of the Kazakh state. In 1991 it was published in two volumes, and in 1996-1997 two volumes were published. M. Scientific research on the creative work of Dulatuly was published, a number of books and articles were published.When it comes to the content of "Awake, Kazakh!", It can be said that the Kazakh nationalist was a pupil at that time. When the Kazakh nationalists took a national flag and rebelled against the Tsarist government, this was used as a mirror for "Awakening, Kazakh!" "Awake, Kazakh!" Was published, and with the help of the Kazakh intelligentsia, in the smallest time in the whole country of the Kazakh people, even those who were eager to capture the national flag at that time, sold and sold the country "Awake, Kazakh!". "Awake, Kazakh!" Was soon persecuted. Local police officers searched for "Awakening, Kazakh!" And plundered the merchant and began selling the seller. He was sent to Mirzhakyp prison for "Awake, Kazakh!" It has been described in detail in the history of life. Akhmet Baitursynov's "Masa" was a bitter slogan for nationalism, which was a bit of a shock to the Kazakh steppe, "Awake, Kazakh!".
The poem "Awake, Kazakh!"
Awake, Kazakh! Think of it, Kazakh! You are Kazakh!
The road to happiness is also long.
Are you alive little or nothing?
Would not you be great, great ?!
Awake, Kazakh! Think of it, Kazakh! You are Kazakh!
The shaft hangs one wing!
Throw your heavy yoke,
What did your brother look like?
I am Kazakh, you are Kazakh, it is Kazakh,
Men are not spiritually brave.
When a single Russian entered the center,
Ten Kazakhs sing in Russian.
Our precious heritage of fathers -
We live in the hometown of a native land.
Forgiveness is a forgotten nation,
Build the "Kazakh language" societies.
Our dying slumber is our conscience,
Terribly Conspirated Bone - See!
The holiday is celebrated all over the world,
She thinks we have a child in another language.
We do not love Quran or God.
When we look beautiful, we can not help it.
We are laughing and laughing,
Unfortunately, as the wedding, we dance.
Someone is overwhelmed by murmurings,
Someone wears it - it's a faster cuff.
We often say "Namys!",
But we do not know what it is.
We are good for the world.
We can not smell the scent of the garden.
To our brothers we have lions,
When we cope with others, we are a cat.
We are proud of being a liar, a liar,
We smoke and do not burn.
"There is no great nation on the face of the earth"
We ourselves deceive ourselves.
There is nothing we can do about the spelling,
We sing like an airplane.
When he could not find a living brother,
We have the courage to put the dead to death.
Although "my soul is clean, my soul is clean,
Why did not you leave the country at the end of the street?
What Are All Humans We Learn?
What did the country do?
The whole world is awakening in prosperity,
It's been a prelude to space exploration.
Not the boat, not the plane, but with us
Without knowledge, they could not.
When we do it, we break the sting.
We hurt the horned horns.
Looking back to the oralman,
The crocodile is shaking.
Opening the door to a fairy tale,
It will not froze tomorrow.
A resident of a bad dwelling house,
His eyes are dazzled by the corners.
The oil that God gives you, the coal, the copper,
Not ours, but the power.
Although it does not reveal the secret,
We're done crazy about it.
If the Almighty does not keep us,
No wonder there is no shield in the crowd.
Awake, Kazakh! Think, Kazakh!
